Homilies about self-denial

Why Giving is the Deepest Expression of Love in Lent

This homily emphasizes that while Lent calls us to follow commandments and avoid judgment, the deepest expression of these commands is found in giving to others. The act of giving, as described in the Gospel, is a profound act of love and self-denial, reflecting Christ's love for us.

Why Self-Denial in Lent Leads to True Comfort

Father David

The homily emphasizes that the self-denial of Lent is not an end in itself, but a means to experience God's comfort and goodness. It highlights Jesus's teaching that he can do nothing on his own, urging believers to recognize their dependence on God for true joy and spiritual growth, rather than seeking comfort through their own will.

Why We Struggle to Say 'Yes' to God: The Cafeteria Method of Faith

This homily challenges the common human tendency to pick and choose from God's teachings, comparing it to a "cafeteria method." It argues that true happiness and identity are found not in self-centered desires, but in being God-centered and other-person-centered, emphasizing the necessity of grace for obedience and self-denial.

Why Dying to Self is Essential for Heaven

The homily emphasizes that desiring heaven requires active participation through self-denial, not just a passive expectation after death. Drawing on the example of James and John, it highlights that true discipleship involves dying to worldly desires, a process initiated in baptism and continued through Lenten practices, to truly say 'yes' to heavenly things.

Lent: Choosing Eternal Rewards Over Worldly Possessions

The homily emphasizes that following Jesus is not easy, requiring effort and self-denial, especially during Lent. It contrasts worldly pursuits of power and possessions with the eternal reward of heaven, urging listeners to focus on loving God and neighbor.

Finding Peace in the Midst of Spiritual Discomfort

The homily, drawing from Thomas Merton, emphasizes that the path of self-denial and spiritual growth is not always tranquil or clear. It suggests that aligning with God's spirit may involve 'terrible discords' and apparent disorder, requiring us to find peace amidst confusion and trust God's guidance even when we don't fully understand it.